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東杜法王：以正向的二元執取作為禪修起點，是不可或缺的
對於像我這樣的初學者來說，進入佛法的方式，莫過於剛開始之時要掌握具善的對境與行為。初期的慈心禪修會有二元分別，但那是大多數我們這類初學者的起點，因此也正是我們得以著手之處。要記住，即使是二元的，卻仍是正向積極的。隨著我們不再緊抓著內心對欲求和需要的堅固執著而不放，如此的正向積極將逐漸帶領我們走向圓滿。因此，對於最終獲致圓滿了悟而言，以正向的二元執取作為禪修起點，便不可或缺。
~ 東杜法王
For a novice like me, there is no other way to enter the Dharma than by grasping on to virtuous objects and deeds at the beginning. Meditating on loving-kindness will initially be dualistic. But that’s what enables us to start because that’s where most of us beginners are. Remember, even if it is dual, it is still positive. And positive gradually leads to perfection, as we release the tightness of our mental grip of grasping and obsessions of our wants and needs. So meditations that start with positive dualistic grasping are indispensable to our eventually perfecting realization.
~ Tulku Thondup
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