康卓仁波切：金剛乘的訓練在於覺知真實自性，以令所有虛妄瓦解
Three yanas ~ Khandro Rinpoche
https://justdharma.org/three-yanas-khandro-rinpoche/
小乘——或者今日所稱的經乘，其修持法道是以自律作為基礎。透過覺知、戒律，以及辨別利弊的能力，我們捨棄無益及有害的行為。我們可說，小乘法道是關於道德或自律的修持。
Practice on the path of hinayana — or sutrayana as it’s called nowadays — is based on self-discipline. Through awareness, discipline, and the ability to discern what is useful and what is harmful, we abandon useless and harmful activities. We could say that the hinayana path of practice is about morality, or self-discipline.
大乘法道——「轉化之道」，其修持不只在於防止我們傷害其他眾生，還能讓我們培養幫助其他眾生的能力。在培養自律之後，我們將具有紀律的態度延伸到世界，並開始將其他眾生納入我們的法道之中。如此一來，我們將開發出真正饒益且有助他人的功德。此類的修持便被稱為大乘法道。
Practice on the Mahayana path, the “path of transformation,” not only keeps us from harming others, it allows us to develop the potential for helping them. Having developed self-discipline, we can expand a disciplined attitude towards the world and begin to involve others on our path. In this way, we can tap into qualities that might actually be helpful and allow us to be of some use to others. Such practices are referred to as the Mahayana path.
金剛乘法道——「超越之道」，其修持是透過修心而使「超越」生起。其修心的方法是藉由了知自心本性，而了知自心本性的方法則是透過培養對心的覺知。簡言之，金剛乘的訓練在於覺知真實自性，以令所有虛妄瓦解。當自心本性顯露，便會自然生起一種可超越不斷執著有「我」的能力，從而允許真正的悲心自然遍在。這便是金剛乘法道的修持。
Practice on the vajrayana path, the “path of transcendence,” is about training the mind in such a way that transcendence arises. It is training the mind by knowing the nature of mind; and it is knowing the nature of mind by developing awareness of what the mind is. Simply put, the vajrayana trains in awareness of the true nature, such that all falsity collapses. When the true nature is revealed, the ability to transcend our constant attachment to “self” spontaneously arises — thus allowing genuine compassion to spontaneously pervade. This is the vajrayana path of practice.
– Khandro Rinpoche
source: https://www.khandrorinpoche.org/teachings/print/jkr-buddhism-in-practice-2003/
~ 普賢法譯小組 Nestor翻譯 / Serena校對，祈願一切賢善吉祥！
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